Summary The Emperor Trajan - 2012 Words

In his letter to the Emperor Trajan, dated 113, Pliny the Younger offers a glimpse into the life and practice of the early Christian community within the Roman province of Bithynia. This ancient document provides what David Music calls, one of the earliest post-New Testament references to Christian singing. Certainly, the Old Testament, and New Testament point to the practice as well, (2 Samuel 22:1-51, Matthew 26:30), indicate that the expression of song has consistently operated at the heart of the liturgical, communal, and devotional life of God s people. In fact, without the utterance of song, religious worship becomes sterile, in many respects, devoid of divine artistic expression. This journey of thought will seek to explore views on hymnology and song by looking in great detail firstly at Augustine s position with regard to music as seen in book (10.33.49 - 10.33.50) of the Confessions, secondly, at the introduction to his homily on Psalm 119:The Ascents of the Christian, and finally, I will make the claim that Augustine s experiences with Manichaeism and Neo-platonism had a tremendous influence on his philosophical and ideological position with regard to music. What becomes clear when studying Augustine s view of music is that Augustine s understanding of song as art greatly transcended the artistic by taking on meaningful spiritual dimensions. As a theologian, philosopher, prolific writer, and scholar Augustine Bishop of Hippo (354-430) left anShow MoreRelatedMovie And Scene Of The Movie Spartacus 1659 Words   |  7 Pagesfilm were either heavily romanticised or simply totally made up altogether. The popular 1960 film Spartacus, directed by Stanley Kubrick and named after the famous slave revolt leader of the same name, was no exception. Movie and Scene Presentation Summary The film was set in the same setting as the titular protagonist historically started the slave revolt: in Italy, and was especially set in the time of the Roman Empire. Spartacus, the slave, was sold off to a man named Batiatus, who had the slave